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Write for me kapstone paper and packaging corporation yakima wa enterprise risk management jobs in gauteng 2nd grade essay topics now his visible demonstrations of his radical claims Jesus carried out a Ministry of miracle working and exorcisms he was finally crucified for these claims on the charge of blasphemy but God confirmed his claims by raising him from the dead if Jesus really did rise from the dead then he must have been who he claimed to be the unique divine son of God now most people would think that the resurrection of Jesus is something to which historical investigation is irrelevant you just either believe this by faith or not but I spent two years at the University of Munich in Germany as a fellow of the Alexander von Humboldt Foundation studying the historical basis for the resurrection of Jesus and I found that the historical grounds for that event are remarkably good I can only summarize my findings here by saying that there are three major historical facts that are established by the consensus of biblical criticism that support the resurrection of Jesus the empty tomb Jesus appearances alive after his death and the very origin of the Christian faith itself let me say a brief word about each of these first the evidence indicates that Jesus tomb was found empty by a group of his women followers on the Sunday morning following his crucifixion according to Jakob Kramer an Austrian scholar who has specialized in the study of the resurrection by far most scholars hold firmly to the reliability of the biblical statements about the empty tomb and he lists 28 prominent scholars in support I can think of at least 16 more that he neglected to mention according to D H van Dahlen it is extremely difficult to object to the empty tomb on historical grounds those who deny it do so on the basis of theological or philosophical assumptions but those assumptions may simply have to be changed in light of the facts second the evidence indicates that on separate Asians different individuals and groups of people saw appearances of Jesus alive after his death in his first letter to the church in Corinth Paul listed some of these appearances he wrote Christ was raised on the third day in accordance with the scriptures and he appeared to Cephas then to the twelve then he appeared to more than 500 brethren at one time most of whom are still alive though some have fallen asleep then he appeared to James then to all the Apostles last of all as to one untimely born he appeared also to me according to the late Norman Perrin of the University of Chicago the more we investigate the traditions with regard to the appearances the firmer the rock begins to appear upon which they are based these appearances were bodily and physical and were witnessed not only by believers but also by unbelievers skeptics and even enemies third the very origin of the Christian faith implies the reality of the resurrection all historians agree that Christianity sprang into being because the original disciples sincerely believed that God had raised Jesus from the dead and they proclaimed this message everywhere they went but where in the world did they come up with that outlandish belief well if you deny that Jesus really did rise from the dead then you've got to explain the origin of the disciples belief in terms of either Christian influences or Jewish influences now obviously it couldn't have been the result of Christian influences for the simple reason that there wasn't any Christianity yet but neither can it be explained by Jewish influences because the Jewish concept of resurrection was radically different from Jesus resurrection as a renowned New Testament scholar yaki mera Mia puts it no where does one find in the literature of ancient Judaism anything comparable to the resurrection of Jesus apart from the res direction of Jesus the origin of the disciples belief remains inexplicable attempts to explain away these three great facts like the disciples stole the body or Jesus wasn't really dead have been universally rejected by contemporary scholarship the simple fact is that there just is no plausible naturalistic explanation of these facts and therefore it seems to me the Christian is amply justified in believing that Jesus rose from the dead and was who he claimed to be thus it seems to me that there are good reasons to believe that the Christian conception of God is true now the Muslim conception of God shares many elements of similarity with the Christian conception of God this is only to be expected since historically Islam is an offshoot of the judeo-christian tradition it therefore has many elements of truth nevertheless I do not see any comparably good reasons to think that the Islamic conception of God is wholly true now I sincerely hope that in saying this I do not offend anybody I am NOT trying to put anybody down or attack anyone personally but I'm simply asking the question what good reason is there to think that the Islamic conception of God is true as the Quran says produce your proof if you speak truly let me share two reasons why I am persuaded that the Islamic conception of God is not adequate my misgivings are both philosophical and historical my philosophical difficulty is that Islam seems to have a morally inadequate concept of God Muslims and Christians agree that God is the greatest conceivable being by definition if there were anything that you could conceive of greater than God then that would be God thus necessarily God is the greatest conceivable being now besides being all-powerful all-knowing all present and so forth the greatest conceivable being must also be all loving for it's obviously better to be loving than unloving and God is a morally perfect being therefore God as the morally perfect being must be all loving and this is exactly what the Bible affirms the Bible says God is love in this is love not that we loved God but that he loved us and sent his son to be the sacrifice for our sins or again it says God shows his love for us in that while we were yet sinners Christ died for us what a contrast when we read what the Quran says about God's attitude toward sinners according to the Quran God does not love sinners listen to the following passages God loves not the unbelievers God loves not evildoers God loves not the proud God loves not transgressors God loves not the prodigal God loves not the treacherous God is an enemy to unbelievers over and over again the Quran declares that God does not love the very people that the Bible said God loves so much that he sent His only Son to die for them now this may seem paradoxical in light of the Quran is calling God alcaman al Rahim the all-merciful until you realize that according to the Quran what God's mercy really cashes out to is that if you believe and do righteous deeds then God can be counted on to give you what you have earned plus a bonus thus the Quran says work and God will surely see your work every soul shall be paid in full for what it has earned those who believe and do deeds of righteousness and perform the prayer and pay the alms their wage awaits them with the Lord according to the Quran God's love is thus reserved only for those who earn it it says to those who believe and do righteousness God will assign love so the Quran assures us of God's love for the god-fearing and the good doers but he has no love for sinners and unbelievers thus in the Islamic conception God is not all loving his love is partial and has to be merited capstan winch prices Hartwick College, Oneonta.