Write For Me Capstone Project Examples Information Technology Pdf
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Write for me capstone project examples information technology pdf

Write for me capstone project examples information technology pdf hr capstone project ideas for money edit my critical thinking on economics plz ´╗┐my name is Peter Maniscalco an environmental advocate an environmental educator as well end up also for 28 years but involved in xiamen experiences throughout the world and in those experiences I've learned a great deal about how to interact with nature and during these 28 years I've used a shamanic experience and first let me describe what that means is a shaman is a man or a woman who understands the language of nature and is a self and community healer and I worked on the opposition to the shroom nuclear power plant issue and during that time resolve that issue by living in my car for 55 days between january 31st of 1989 in easter of that year it was a trial very difficult it was very cold but every day I sang a particular chant that I know and I called for the spiritual energy of the land there so that we might be able to resolve the show of nuclear power plant tissue I did something similar during the Brookhaven National Laboratory issue in 1994 i believe it was where i fasted for 35 days during that time once again calling on the spirit of nature help resolve that issue and during the broadwater issue where the broadwater liquefied gas plant was going to be placed in Long Island Sound I lived 35 days on the shoreline of Long Island Sound calling on the energy of the sound to help resolve that issue and so there are times and this is one of those times that's Southampton college now that I call a shamanic moment and that is a moment of crisis there's a saying among indigenous people that crisis is the shamans horse it is the exact moment that miracles can happen and the energy that is here at the present time can be transformed from something that appears to be negative into something that is beautiful positive loving and joyful so I am here first of all to honor the spirits of this land they are ancient ancient Shinnecock spirits and also to call on the spirit of nature here to help resolve this issue so that we can not only save the college but renew it and what I mean by that is I all environmental issues are symptoms of a far deeper issue and that is the you in separation from the rest of nature that is a spiritual issue and so my being here also teaches the students about how one can interact with the natural world calling forth the spiritual energy to help resolve issues and that is true sustainability without that we will never have sustainability the first step to sustainability is raising our consciousness to once again renew our relationship with everything else in nature and when we make that deep connection the energy created is so powerful that it will help these young people and the rest of us take the action that's needed and have the commitment that's needed to change consciousness so that we could finally save the human species we're not here to save the earth we're here to save us and we better understand that fairly quickly or our species is not going to be here very long so with regard to the Stony Brook Southampton issue when I came here I'm staying here for four days and and four nights holding fire ceremonies with the students each evening and then on sunrise May fourteenth will do a sunrise ceremony and I have some tobacco natural tobacco that was blessed in the Shinnecock ceremony that I was in and we're going to sprinkle it all around the perimeter of southampton college our love will be planted in this land so that wherever is going to manifest within the circle here on this campus is going to be a manifestation of love and so this new school that will come to the fore here will provide that beautiful manifestation that we all seek and so I'm part of why I'm here also is to be a living witness to the commitment of loving the land so that everybody working on this issue can be exposed to that and call forth the best in themselves so that we can we solve this issue at the highest level of consciousness and do the best that we can do as human beings here and we're going to light this fire it in a special way and the easiest way for me to get the point across is to tell you this story and it's a it's a really very great privilege for me to tell this story it's about a Navajo shaman and I used the word shaman and a shaman is a man or a woman who understands the language of nature is deeply related to so deeply related to nature that he or she could understand what's being said by everything in in the international world and these people are also self and community healers that they're able to transmit the energy from the natural world through their body into other human beings and they could cure and heal all kinds of illness so this man store man was a Navajo Indian shaman and i met him in 1992 in mattituck New York where he had come with his grandson who was leading a ceremony for us now most of these ceremonies take place overnight there they're very very grueling ceremonies they're very difficult and one of the reasons why that is is that when you get tired the your defenses begin to fall away and we're more vulnerable than you would otherwise be so at any rate now we did the ceremony and then all night on friday and then on saturday afternoon he said that he would like to do a healing ceremony and six of us took part in that ceremony and i'm gonna explain to you what he did but after we did the healing he then said to his grandson he couldn't speak english you only could speak the Navajo language he said I'd like to tell them how I got my my power and this is the story that have you told he said that when he was in his 40s he was very sick and he was so sick that he said to his wife and his parents can you please take me to the Medical Center now they live near Shiprock New Mexico on the Navajo Reservation and a native person would never ask to go to the Medical Center unless they were desperate because they're ill treated their dare dis screwin it against the treated horribly so it's not something that would be a first choice so they go to the Medical Center and the doctors check them out and they come back to him and they say well not only are you very sick you're going to die very shortly going to die in a couple days so he said to his wife his parents if I'm going to die I'd like to go home to her Hogan the Navajo live in an eight-sided structure residents called the hoe gaan fireplace in the middle to smoke whole group so they go back there and they're going to do this ceremony a Native American church ceremony him which was part of their their culture and they the first thing they did was they laid him down because he wasn't feeling well and then they made a fire in a sacred way they made a sacred fire that's the fire we're going to make you this evening and what I mean by that is you know in our culture we're doing nine different things at one time we never really focused on one thing our total intention well they were going to ask this fire for something special so they were totally focused on you know each piece of wood and play in placing it very gently and in the fireplace so that the fire could be has been made as perfectly and is in a secretive manner as possible so they make the fire and they get him up and he kneels in front of the fire and in that ceremony there's a certain medicine or sacrament that they use and Italy praised into the fire or he puts us in tension into the fire however you want to see that do my capstone financial chattanooga CUNY Graduate Center.

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