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Write for me capstone project christian high school write for me difference between capstone and cornerstone consumer reports point and shoot cameras review and I suppose the way that we can bring out our kids him and Marxism together in that respect is that you know when I began to write that book I was writing about a movement which was one that included a number of young people men and women who mostly in prison came to have a new kind of consciousness about what their political movement was and who saw themselves pretty much as marxists and they were reading chamber bar and they were reading in of the great sort of iconic books of the time and becoming basically self-produced marx's armed guerrillas in jail and with the thought that they would go back out into the street and I was kind of writing this book as such it was only really after the book was written and we began to discuss it and in fact starting and Andre and some other people took it into the prison and it became a sort of a center of discussion with in prison because they saw these kind of parallels between what's happening and I and what is happening in so many persons here and there's also some very important differences it was only then that I begin to think about the degree in which what was going on was also anarchism and I think it was really Andre in a conversation that we had which wound up being published in the magazine yet that this really came out and what it had to do with was the degree to which the prisoners while they were sort of talking about taking state power and they were talking about how they would create a new society and they were talking about how armed struggle would overthrow the British government and they would have united Ireland and then they would begin to create some kind of new society within that united Ireland while they were doing that in the jail they were actually creating this prefigure pre figurative society that Andre mentioned they were in fact creating an alternative community Bobby Sands himself said to some of the other prisoners you know this is the closest to communism that will ever get and they in very isolated in very bare conditions of one of the worst person regimes and in modern history began to sort of organize this kind of kind of society they also talked about and in some cases practice doing this on the outside whenever they got out of jail but this was a period when very few people got out of jail for very long because they went up back in due to the various kinds of interrogation and you know trial without jury system that was going on in Ireland at the time so as we discussed this and look more at it we begin to think about the degree to which this really was a real example of you know people who thought they were doing Marxism but at the same time they were I guess they were going anarchism to put it in a kind of simplistic sort of way and so we continue that conversation and wobbly zapatistas now more recently just to get a little bit political economic I no longer hazel I've been teaching a course on social theory and one thing that we've been doing in this course is combining reading capital the volume 1 of Karl Polanyi a great transformation but more importantly the stuff from trade and market and early umpires which is about substantive economy and non formal economy and Kropotkin meet relate and reading these things together really has been a real eye-opener I think for us in terms of the way in which Marxism Atticus fit together you know I'm still very impressed and just blown away by what Marx is doing at volume 1 of capital the once you get past all this that how many ways can you say that 20 yards of Lenin equals a code I want you get past that you know the abstraction that he's up to is really a very amazing thing and it still reveals an awful lot about what is going on particularly about special nature of labor as a commodity and the importance of that for the way in which social relations are or carried out under capitalism but you know when we read when we read that abstraction together with palani on the one hand and propulsion it just becomes very stark the degree in which the abstraction takes us away from this whole other world which is going on at the same time and which has some kind of connection with with the the ideal type of capitalism the Marxist talking about so palani for example talks about formal and substitute as substantive economy and he talks about the degree to which many many many of the things that we do take place outside of the capitalist system they take their outside of the formal market system and that as people provision themselves within communities as they household as they're involved in other kinds of activities that are market activities but redistribution and reciprocity and so on and so forth you know they are in fact continually creating and recreating and reproducing a system that is part of capitalism but not part of it at the same time and it's a system where many of the things that we do and continue to do to reproduce ourselves it is both a form of resistance as James Scott and some other people would claim but also a form of creativity and a form of pre pre figurative activity and I think we lose sight of by looking at capitalism as a formal system and a formal economy we lose sight of the degree to which we continually do these kinds of things in our day-to-day life and sometimes they become something more than that so you know particularly when we think about the prisoners and the things that they were doing or if we think about this F at East is or if we think even about you know barilla movements and isolated places we see how this kind of doing of other things becomes something more than simply kind of creating a database are two minutes but practices of everyday life talks about how would we cook when we dance you know we are in fact resisting well you know maybe that's true to an extent but you know we certainly have to go far beyond that in order to make the acts of cooking and dancing other things be truly revolutionary so this is a thing that you know I've been thinking about and we were talking about the class and we've talked about in our conversations Shay you know when he was in the Sierra my store one of the most exciting things that he did if you read through the reminiscences is he set up a bread factory you know they they had the radio station they were doing all of these kinds of things that really were quite pre figurative even if later on the the movement became something very different the same thing is true the Irish struggled they were doing something very figurative at the time even if later on that became a sort of a transition with a peace process and electro politics and all of the kinds of things that that Andre was bemoaning earlier on the other part of that I guess is remembering her pumpkin and and the way in which he reminds us throughout the book mutual aid that this drive to become involved in solidarity continually comes back and continue that comes back as various state forces and other powerful forces try and repress it and even you know as the ideology of possessive individualism the market and so on becomes predominant in hegemonic they're still continually is this rumor gence of solidarity and of activity that is based around solidarity and around mutual aid do my ieee papers on vlsi technology 2018 Orange County Community College.