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Enterprise risk management policy for banks for money capstone technical support rules of definition essay the following is a rebuttal by Andrew J shacking to a new york times article dated october fifth 2016 criticizing national referendums the new york times article states at a national referendum split britain from the european union and in hungry back the government's plan to restrict refugees the new york times says that these national referendums upended their government's plans and brought about crisis there is a statement that national referendums subvert democracy in which voters make their decisions with little information i find this position extremely disturbing and false there is an implicit rejection of the democratic process and the votes of the people the article is quite lengthy but i sense here a feeling and draw a conclusion that the writer of this opinion piece thinks that people's decisions are improper or wrong i say to the writer that our entire system of voting is a referendum our system is based on political equality and that the votes of the people determine the leaders in government perhaps the writer of this column rejects referendums because he thinks he knows better and objects the people having a part in the political process perhaps one can conclude from this column that he thinks people are stupid easily mislead and suggest they are subject to political winds moreover as a lutheran christian i find this conclusion particularly awful the writer of this column does not know that jesus was criticized for associating with publicans and sinners and it was said of him can anything good come out of Nazareth meaning can anything good come from what was regarded as this social and intellectual backwater I also point out to this writer that Jesus pronounced the poor blessed and was executed beside two criminals and that some of his disciples were fishermen and manual laborers this opinion piece objecting to national referendums is solely at odds with my thinking as I have said here I suggest these writers named Amanda tab and Max Fisher revised their thinking radically I would next like to talk about an October 7 2016 article in The New York Times on page 16 in this article mr. Trump is criticized as prejudiced and terminating when he suggests there be a limit on Muslim immigration to the United States in fact mr. Awad the executive director of the Council on american-islamic relations says that mr. Trump is a bigot and reflects Islamophobia I have this to say as a Lutheran Christian I abhor a form of prejudice discrimination or race or religious hatred I have every good will toward Muslims knowing the profound love that God has for all men and women that have ever lived or will live however I think it is unfair to state that when mr. Trump suggests limitations on Muslim immigration that it is an act of prejudice or hate it is an unfortunate fact that there have been a number of internal attacks by radical Muslims I certainly know and do not indict the majority of peaceful Muslims but it is grossly unfair to mr. Trump who is addressing what is nothing more than a national security issue prejudice is irrational and emotional the internal attacks within the United States on 911 Boston South Carolina Texas Minnesota california new york and new jersey are not an illusion to seek to prevent these attacks is not hatred or prejudice but reality and what has been a continued series of events i would also like to comment on the column of mr. do that on october nine 2016 in the new york times sunday review mr. do that uses the term elite as i have said before elite as connected with wealth and power is a misnomer the elite are st. Francis Dante Milton and Bach their wealthy patrons are long forgotten and deceased mr. do that refers to an angry nationalism and a revolt of the masses in the United States and Europe it is quite apparent that he means by this that the people of a Democratic Society are raising legitimate issues mr. do that has a problem with the democratic process mr. do that refers to white nationalists and by nationalism he clearly means the people of this country he also refers to the populism of the West once again mr. do that purports to be a Catholic Christian and he objects to the people being heard and thinks he knows all the answers use of the terms nationalism and populism are words to cover his distaste for the democratic process and four points of view other than his own again in a column in The New York Times dated October 8 2016 mr. Brooks speaks a populist again this is a code word for someone who objects to the democratic process since the word populists clearly refers to the people and their thoughts concerns and issues mr. Brooks has a right to disagree with the people but he cannot conclude that their concerns lack truth and label it populism I would like to discuss the new york times book review of May first 2016 in a column mr. Kersh refers to Dante's Inferno with its vision of divine justice as sadistic mr. Kersh i think is mistaken in erroneous in this thinking the entire society and our world is based on justice someone who breaks the law is brought to justice children may be expelled or suffer a lesser penalty when they cheat authors who plagiarize are discredited people who lie are found out our entire world is based on a moral version of Justice Dante's Inferno is not cruel but is profound in giving us a grasp and understanding at how altima tlie the world works there is nothing sadistic about a trial for murder and for someone being found guilty and sentenced to life imprisonment or death there is nothing sadistic about corruption being revealed and punished justice is not sadistic but is the linchpin of our entire world in society I suggest that mr. Kersh rethink his analysis of Dante the working of justice and punishment is not sadism but is how things in this cosmos have been set up we do not know who set up this cosmic system if anyone but I surely know that there is one based on justice and unfortunately the results of wrongdoing which can be and are punished finally I would like to comment on the column by Zoe Heller in the new york times book review on may first 2016 miss hella refers to the kreutzer sonata by Tolstoy as a bad book which is the result of Christian asceticism in this book miss Heller says that Tolstoy had an idea of abstinence miss Heller in my view is limited in her intellectual vision she thinks that Tolstoy zai Diaz are backward if not crazy I must remind her that st. Augustine one of the greatest thinkers in the history of the world was a monk in fact monasticism both east and west has included many great minds including st. Thomas Aquinas and countless others monasticism has its genesis and following Christ which includes for this movement having no property and not marrying st. Paul another great thinker was unmarried and urged the same for others if they could do it miss Heller's thinking is a historical and based on a conclusion that does not take into account the facts of history and the people of history if miss Heller thinks monasticism or asceticism crazy then I ask her does she think the current sexual promiscuity desirable if miss Heller thinks Tolstoy crazy then those persons who embrace what I have just mentioned do not offer me a solution you write for me the capstone for money SUNY Delhi.