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Do my capstone website capstone mine in az earth science lesson plans middle school I like to think of my journey call a life of scholarship and writing and teaching about dr. king it actually began in Wilcox County Alabama cabinet Alabama they so called Alabama black belt I was educated there I was exposed to segregation there and I was also exposed to the civil rights movement I was involved in some of the activities I witnessed a lot and through that kind of experience I decided that I had to make a contribution in some way to educating kids about dr. King about the civil rights movement I did a lot of reading in high school I decided to go to college Talladega college and also at Talladega college I was involved in some of the civil rights activities and from there I decided what I raised a question to myself what contribution will I make beyond the civil rights movement dr. King had been killed in 1968 evil as you well know and so I decided to matriculate at crozer seminary I decided also to do a PhD and American religion and I felt at that time that I could make my best contribution through education from teaching scholarship telling the story about the movement telling the story about dr. King about Fannie Lou Hamer Ella Baker Rosa Parks Ralph Abernathy and all of those foot soldiers who contributed so much to our struggle against Jim Crow and I'll struggle for full participation in participatory democracy so in generally speaking I would say that my journey began in high school when I was first sensitized to the struggles of african-american people in the south and particularly in Alabama and that struggle began with my involvement in the movement my observation of what was going on in the movement my also in high school I read a lot read malcolm x his autobiography i read some of the writings of dr. King's so all of this sort of inspired me to pursue higher education and ultimately to use that education to teach others to teach subsequent generations about our struggles in February 1965 and I had a chance to see him there was a large crowd bear at Wilcox County High School and as I recall he talked about voting rights he didn't preach he simply said to the people that we are now in a struggle for voting rights in Selma Selma is 39 miles north of Camden and that we're going to get the right to vote you know that's going to happen so what you need to do is prepare yourselves for a wise use of the ballot and this was basically his conversation at that time I saw him I know I had a cousin by the name of bureau moody for his cousin who actually shipped out the Kings hand and I remember her saying I will never wash my hands again so I my brother in law class Blackmon married one of my sisters also had a chance to shake dr. King's hand and we talked about that today so I saw him but I didn't get close enough to shake his hand and and if I had a chance to go back if I could just go back to that time at that time I think I was probably more interested in the girls that I was in what was going on with good like a king I think there's a problem when we freeze dr. King at the steps of the Lincoln Memorial Vincent Harding has written a lot about this in his book Martin Luther King jr. the inconvenient hero and Harding makes the point that that when we freeze King at the steps of the Lincoln Memorial we forget the fact that in those later years from 1965 268 the last three years of his life is that he took on issues of economic justice in international peace okay in other words he was radicalized he no longer talked about immigration so much if you look at and study dr. King's words in those last three years he talked a lot about freedom he talked a lot about justice but he had a lot to say also about capitalism and about the need to what move beyond capitalism to a kind of democratic socialist understanding of what society should be and he also talked a lot about foreign policy that is his speeches against Vietnam of their well known but he was also talking a lot at that time about war and how we need to move beyond war war has become obsolete he says we need you move beyond as nations of the world not simply on it in a personal level not simply on and in a group level but when you look at international relations we need to move beyond an intellectual analysis of non-violence to a practical application of that method in every sphere of human relations so I would say that the king of the years 1965 268 was a radicalized king who talked no longer about integration not to say that integration wasn't important but during those years he talked a lot about justice a lot about freedom a lot about participatory democracy at the time of dr. King's death as you know he was not held in high esteem by certain elements in our society in fact when he was assassinated a lot of her letters were sent to James of a race and those letters appear in the appendix of a book by william bradford huie cold he slew the dreamer kingwood viewed in very negative terms he was looked upon as anti-american he was looked upon as a communist that has changed over the last 45 years now that we have a national holiday honoring dr. King there's a tendency I think to to Americanize him to make him more acceptable in the halls of Congress to make him more acceptable in the public square so I think we have in a sense domesticated Martin Luther King jr. over the last 45 years ok we have sanitized his image to make him more acceptable so that now we get this image of the harmless gentle southern black preacher who localized non-violence and redemptive suffering as the heart of the Christian faith and at the point I made earlier we forget this radicalized king of this radical king who spoke out against capitalism who spoke against economic injustice who spoke against the Vietnam War and who called upon America to be what a model for the world in terms of her practice of democracy so I think in a sense we've domesticated that image of King and we've sanitized it so that he will appear to be American in the more traditional sense and hit view was that capitalism encourages individualism it encourages cutthroat competition it encourages unscrupulous competition dr. King said that that capitalism also sucks the blood of the pool it benefits the rich so he went to the Scandinavian countries in 1964 he visited Norway and Denmark Sweden and he saw democratic socialism at work okay there was universal health care every family had a guaranteed income there was universal education so he left the Scandinavian countries he was there to receive the Nobel Peace Prize in 64 and he came back to America and he said that democratic socialism is more consistent with the Christian ethic than capitalism because capitalism encourages individualism materialism unscrupulous competition selfish ambition and all of this is problematic for dr. King so he called for democratic socialism in those last year's democratic socialism embodies he says the partial truths of capitalism and communism democratic socialism is concerned about both the individual as capitalism is and it's concerned about the community as communism is he rejected both capitalism and communism but he said that democratic socialism is the ideal system because it is consistent with the ethic of Jesus Christ capstone email policy Technical Career Institute College of Technology.