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Capstone project for mechanical cheap recent research papers in nanotechnology pdf pediatric pulmonology fellowship personal statement well I actually never used the word atheist in the end of faith and I never thought to not use it I simply didn't think of myself as an atheist I didn't use the word I mean in the same way that I don't think of myself as a non astrologer you know I don't know one has to wake up in the morning and repudiate astrologer astrology by accepting the identity as a non astrologer and there's no one who virtually no one believes in Zeus and we haven't defined ourselves in opposition to paganism we're not non pagans and I think it's also useful to point out that every devout Christian stands in the same relationship to Hinduism or to to Islam as I do I mean Christians look at what's going on in Muslim discourse they look at the claim that the Quran is the perfect word of the creator of the universe and they are not persuaded and that's all that's all my atheism consists of it I'm not persuaded by these patently ridiculous claims and I am persuaded by the evidence that these people are part of a a culture that is designed to not look critically at its own discourse and so Christians can see that of Islam they can point out the errors of thinking they're they just don't point it out in Christianity so they are from my point of view I don't think this is where I may differ from some of my colleagues I don't think the word atheism ultimately is is necessary or even useful and I think it's actually in the end harmful because it it the rejection of absurdity is much bigger than atheism I mean it is science you know a reason is much bigger than atheism and having standards of evidence an argument is much bigger than atheism and that's all we need to repudiate most of what people what most people do most of the time in the name of religion we're really on my account religious faith is really the permission people give one another to believe things strongly without evidence and we recognize that to be pathological in every other area of our lives we just we simply have been lulled into thinking that the game must change when you talk about meaning and values and morality and what happens after death and I think that is we're paying the price for that in rather astonishing ways now you said a belief is a lever that once pulled lever lever that once pulled moves almost everything else in a person's life insofar as it's actually survived yeah yeah I mean there it does and this is again there's a difference between professing and I believe and really believing what you profess and and we have to acknowledge that many of the the poll results that that are almost all we have to go on are astonishing the fact that that 71% of Americans believe Satan literally exists and and leads people to sin a similar number thinks Jesus is going to return physically and rapture all the good people the the fact that it can't be that 71% really really believe these things but some significant percentage do and so that but the distance between what people profess and what actually moves them moment a moment in their lives we just have to acknowledge that it's there and we're more concerned about the people who who really are making decisions on the basis of a notion that prayer works for instance I mean if you take the the current nominee for the vice presidency and the Republican ticket Sarah Palin yeah what just what does she believe about the efficacy of prayer it really matters if she believes that it works on any level that seems to me to be a bad thing when it comes time to decide when to go to war or not to go to war and I think many merit many many Americans clearly believe that it works on some level and we know a lot about the way they they cherry-pick evidence and the kinds of selection biases that allow them to in their own lives and in reading the newspaper come to believe that is working but we know it doesn't work you know Hurricane Katrina came in and wiped out a community 90% of whom believe in the power of prayer and after this devastation people were polled asking whether this only confirmed their belief in God and 89 percent of people said their belief in God went up as a result Society it's a it's a kind of credence that is so elastic it is it's it it will suffer any possible collision with reality if we don't point these these contradictions out and that's that's really the problem that worries me the most is that even people who don't believe these things have been collaborating in this conspiracy to keep people living and speaking and reasoning as though all of these beliefs were justified and so we have atheist scientists keeping religious people safe in their their sanctum sanctorum of wishful thinking because they think everyone else needs this stuff you know I the Atheist scientists don't need this stuff but these poor people they've got nothing else most scientists actually espouse a view like that whether or not they have any religious beliefs themselves and it's it's profoundly condescending and unimaginative and it's actually coming in quite a cost to us I think culturally so what about the issue of religious scientists then well it's one thing to to acknowledge and this is part of the power of cultural context is that it's almost uniquely an American problem if you look at that if you look at the rates of belief among scientists in the u.s. versus the UK they're skewed by this basically the the American propensity for religious belief to it to a great degree it's it's also worth pointed out that science even in America really does knock down religious belief consider we have 90 percent of people believing in God in the general population and 40 percent of scientists and depending on what your scientific specialization is it gets knocked down further doctor is sixty percent of doctors believe in in God of some form and I think that's it's not an accident that doctors are the most full of faith because the doctors are having to deal with with people who are dying who are confronting their mortality in the context of their own faith and it's it's it's got to be easier in some way emotionally to meet them in that language game in some way that's a program that seems appropriate to their circumstance and that's you know that the burden is upon the secular reasonable person the atheist to find a way of dealing with those moments that you know a moment of someone dying in a hospital say with without repudiating something that's actually necessary for us to to get through that in in a way that is optimal for human well-being and in my next book I'm I'm trying to bridge this this divide between facts and values which actually is related to the criticism of religion because the it is the thing that's holding religion in place in this in this society the fact that it's it is the the issue that that Dan Dennett runs into with his belief and beliefs bid I mean the fact that people think religion is necessary because it there is no other source of meaning and morality and value and that is that is clearly an illusion but it is an illusion that that that most people even most atheist scientists it seems to me don't see I mean the many of the people who are studying morality at the level of the brain and human well-being at the level of the brain still don't see that we are going to move into a period where science is going to be able to to make scientific claims about good and evil and right and wrong if those words mean anything they're gonna mean something that that is meaningful in the context of a scientific understanding of human well-being at the level of the brain and so we are we are going to collide with popular opinion on the subject of morality and meaning in the same way that we've collided on the subject of evolution and so that's that's what I've been thinking about recently capstone project list online Columbia University.